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She's Good!

Mail Order Brides
A Research Paper
by MaryAnn Szyskowski

“ Because some of the mail order brides have been able to create their own communities, they have the ability to aid other mail order brides who find themselves in grave situations such as abuse by their new husbands.
These women should be acknowledged for their efforts and more support from the Filipino-American community should be rendered. ”

Part of this Research Paper:

Intro

“Asian girls, ladies, women, make the most beautiful brides. . . Because of the attitudes of the American women, these Asian ladies have become so popular. These beautiful overseas girls like being women. They don't feel they have to apologize for being such (Life-Mates website; see Works Cited below).

If one is to believe what these mail order catalogs tout as these mail order brides greatest qualities: demure, exotic, husband-pleaser etc. . . then, one has limited themselves in their beliefs. As stated before, just as in any other country, these women are a diverse group, with an array of hopes, dreams, and desires for themselves...

This is an introductory sales pitch used by Life-Mates, a mail order bride company on the Internet. These type of pitches and stereotypes of Asian women are typical among the websites on the Internet which are in the mail order brides business. Though arranged marriages and picture brides have been tools used by families for hundreds of years to make suitable matches for daughters and sons to marry, a new twist to this idea has become a for-profit business for many individuals-the mail order bride industry. Now, families are not involved in choosing husbands for their wives, it is Western men searching through catalogs looking for mostly Asian women who they believe would be a suitable wife.

There are many complex issues which surround the entire mail order bride issue; the reasoning behind why so many women make the decision to place themselves in the catalogs, the issues surrounding what happens to these women once they do marry a man who has found them through one of these services and begins their new life in the United States, and in addition, the popularity of these businesses on the internet and the type of men who seek out these mail order bride services.

Though mail order brides come from a vast array of countries, mainly in Asia, but now also in Eastern Europe and Latin America, my focus will be the Philippines. My reasoning for choosing to focus on the Philippines is due to the tremendous popularity of women from this country in these catalogs. I will also explain why Pilipinas have been 'the women of choice' for so many men seeking mail order brides.

The Women in Mail Order Bride Catalogs

The Filipino Express reported in 1996 that between 3,000 to 5,000 women arrive as mail order brides from the Philippines every year (Ninotchka 10; see Works Cited below). In order to give a thorough analysis of women who are considered mail order brides, a definition of exactly what this term 'mail order bride' means is in order. Raquel Z. Ordonez in her essay, Mail-Order Brides, an Emerging Community gives a concise definition of what it means to be considered a mail order bride:

Strictly, the term mail order bride refers to
women who are wives or fiancees of men who are
U.S. citizens or permanent residents, whom they
met through fee-for-service programs operated
by international matchmaking agencies.
(Ordonez 127; see Works Cited below).

Though a vast majority of the catalogs which display Pilipinas and other Asian women like to boast of the women's lack of striving for career and their commitment to their husband and family as central to their lives ("The Filipinas like the traditional role of being wives, and they like being women! Being married is important to them. They're not career oriented but are hard workers. They keep themselves and home immaculately clean. They're exceptionally feminine, charming, slim and enjoy being so" [Life-Times catalog].), this definition of Pilipinas is, of course, an ignorant stereotype brought out by an abundance of Western media portraying Asian women as such. The truth is these women are as diverse as any group of women from any other country. What might surprise many people is that a great majority of these women are not just high school educated, but college educated also. They are nurses, pharmacists, physicians, teachers who are unable to find well paying jobs in the Philippines due to the problem of underemployment in the country.

A compact explanation of the economic situation in the Philippines is in order. Glodova and Onizuka in their book entitled Mail-Order Brides, Women for Sale, explain that:

    . . . a 30 billion dollar foreign debt has caused oppression,
    underdevelopment, a brain drain, and the exploitation of
    women. . . This underemployment has resulted in a very
    damaging brain drain, making the Philippines the largest
    and the second largest exporter of nurses and doctors
    respectively. . . Because of these problems, the Philippines
    is vulnerable to the institutionalized exploitation of its
    women through unskilled labor, prostitution and, most
    recently, the mail-order bride business.
    (Glodova and Onizuka 49; see Works Cited below).

These women are unable to fulfill their dreams of having a career in their chosen field of study due to the economic situation in the Philippines.

"The Japanese Citizens League (JACL) characterizes the women as having a 'very strong sense of independence, highly, educated, and underemployed, who may view marriage as the only real alternative for upward mobility"(Glodava and Onizuka 33; see Works Cited below). Because the women may believe their only alternative is marriage through one of these services, many also hope to put their educations to good use and not only be married, but to have a career also which may be the main catalyst for putting themselves in these services in the first place. As one may suspect, this is not an aspect which is highlighted in these catalogs, what is highlighted is, "Western society stereotypes (of) Asian women as the subservient exotic man-pleasing creature" (Glodova and Onizuka 38; see Works Cited below). Because these stereotypes are stressed, once these women come to the United States as married women, with different views of what their life will be like in their new homeland from that of their husbands expectations of what he has planned for his new wife due to what he has been told by these mail order services (and of course the ever-present Western stereotypes), this is where many a conflict may well arise between the couple (this will be discussed in detail further on in this paper).

Another characteristic of the mail order bride is the age difference which is present in a majority of these marriages. She tends to be much younger than her American husband.

    When asked if visas are generally granted to U.S. citizen
    petitioners, Consul general Beardsley says, "We may
    delay some cases, but generally visas are issued because
    there really is no legitimate reason not to." He recounted
    one case in which a quadriplegic man petitioned for a
    young Filipina. It was very obvious to embassy
    representatives that the only reason he wanted her was
    for him to have a nursemaid. (Glodova and Onizuka 57; see Works Cited below).

In Glodava's study of thirty mail order bride couples, twenty-eight of the men averaged between twenty to fifty years older than the women. This is another problematic situation as it may be that many of these men are merely not looking for a wife, but a nursemaid to take care of them as well.

Once in the United States these women hold an unusual place within the Pilipino American community. "The ambivalence with which Filipino Americans regard mail-order-bride couples, manifesting simultaneous acceptance and rejection, patronizing and aversion, undermines the couples to integrate into the Filipino American community and American society" (Ordonez 132; see Works Cited below). Not only does she have to get acquainted with an entirely new country and way of life, but she is subjected also to ridicule by the one community which should be the one place that can give her solace: the Pilipino American community. Due to her method of entry into the United States, many in the community think of the mail order bride as a "gold digger" with a "sugar daddy" type husband.

As a result of this stigmatization, many of these women have formed their own communities as a means of support and survival here in the U.S. :

    They build their own support groups and network-find
    jobs, babysit, take care of the sick, and raise funds for
    each other. When Margie's husband and mother-in-law
    threw her and their baby out, Joseph and the other
    American husbands took up the cudgels for her. They
    accompanied her to the police to get an order of protection
    from her abusive husband and accompanied her to the court
    for the trial. Meanwhile, the group provided her a bed in their
    homes alternately and raised funds for her legal fees and the
    baby's milk. (Ordonez 130; see Works Cited below).

Because some of the mail order brides have been able to create their own communities, they have the ability to aid other mail order brides who find themselves in grave situations such as abuse by their new husbands. These women should be acknowledged for their efforts and more support from the Pilipino American community should be rendered.

Though I have discussed the fact that many of the women who decide to find a husband through these services have college or at least high school educations, many also come from the barrios and rural areas of the Philippines where there is extreme poverty.

    In the last two decades, amidst poverty and oppression,
    the promise of the good life as touted by the matchmakers
    (paid brokers who seek these women out for the mail order
    bride catalogs) and reports of "success" by friends who
    opted for life outside the Philippines have influenced, even
    forced, women to seek future mates through the mail. They
    see American males as their "knights in shining armor" who
    will snatch them away from their life of poverty and
    oppression. (Glodova and Onizuka 50; see Works Cited below)

So severe is the poverty that the women feel they have no choice but to find a husband from the West to 'save them' so they are able to send money back to her poverty-stricken family and eventually bring them to the United States as well.

If one is to believe what these mail order catalogs tout as these mail order brides greatest qualities: demure, exotic, husband-pleaser etc. . . then, one has limited themselves in their beliefs. As stated before, just as in any other country, these women are a diverse group, with an array of hopes, dreams, and desires for themselves and their families in the United States and back in the Philippines. They are courageous, adventurous, and any other "ous" one wishes to give them. But for these catalogs to portray them as one cookie-cutter way is a mistake; a horrible mistake which as a result has put many of these women in great danger.

Mail Order Marriages

Once the women arrive in the United States as married women, many are unaware how vulnerable they are and just how much control their new husbands can have over their fates.

    Racial, as well as economic, factors define the marriage
    however. The new wife is relegated to a more inferior
    position . . .the inequity of the partnership is further
    complicated by the mail-order bride's immigrant status.
    Consequently she is a foreigner not only to the culture,
    language, and society, but to her husband's race and
    nationality as well.
    (Villapando 319; see Works Cited below).

As in any marriage, their is a period of adjustment, getting used to living with each other, this in itself can put much strain into a new marriage, add to this learning how to live in a new country and learning to live with a husband whose culture is different from your own. This can be a very difficult situation for a newly married couple, especially mail order marriages. The couple has sent letters to each other for a period of time, but no dating and/or courting has taken place, these two individuals will for the first time spend numerous amounts of time together without ever having done so before.

As stated earlier, many conflicts can arise due to each person coming into the marriage with different expectations: the husband wanting a wife who stays home and tends to his needs, and the wife wanting to have a career in her area study. Many men frustrated with their wives, and their loss of their control over them, abuse them into control.

There has been story after story of men who marry mail order brides abusing and even murdering their wives. However, there also has been numerous success stories. Though this may be the case, many researches believe there to be more abuse in these relationships than is reported.

    . . . the women themselves refuse to seek help.
    This often occurs with Asians, because they are
    taught to keep problems in the family, due to
    feelings of shame. It is not easy to get such women
    to report abuse to the authorities or social workers,
    or even the media. Hence, there are more mail-order
    success stories reported than those of failed marriages.
    Often, television talk shows or newspapers are unable to
    present the other side of the mail-order bride story
    because it is not easy for the abused wives to come
    forward and tell their stories.
    (Glodova and Onizuka 63; see Works Cited below).

...new laws have been created to aid women in this type of situation. The Filipino Reporter reported in June of 1996 that, "President Clinton signed into law a bill that gives a woman the right to pursue her citizenship on her own if she's a victim of spousal or domestic abuse"

. . . the key is for the mail order bride to have the knowledge of these laws so she does not fall victim to her husband if he turns abusive.

Many women who come from the Philippines, just like women all over the world in abused relationships, choose to suffer in silence so as not to bring shame to her family or herself. She wants her family back home in the Philippines to believe all is well. Such as in the case of Doris M. Delariarte who married Richard Lee Hudson, a captain pilot for US Air and also a successful investor. Delariarte "endured a life of a physically and mentally abused mail order bride who was once pushed down the stairs by her husband during an argument. But fearful of disappointing her family, she opted silence. . . " (Silvestre 1; see Works Cited below).

In early 1997, she was reported "missing" and supposedly accidentally drowned, by her husband after a boating trip in Mexico. Delariarte's father believes her husband murdered his daughter during their trip due to the suspicious actions taken by Hudson after Delariarte was reported missing, such as not informing her family of her death and the father having to find out about his daughter's death through relatives which Hudson called fifteen days after the incident took place. Hudson also had put multiple accidental death insurance policies out in case his wife died. Hudson is currently living with a new Korean wife (his sixth), and Delariarte's father is still fighting to find the truth about his daughter's death.

Though this is just one case of abuse, in my research, I found case after case of abuse done to mail order brides. Some do leave their situations and are able begin anew, but others choose to "stick it out" and are determined to make their marriages work.

Another way in which many of the men are able to convince these women to stay with them is due to the mail order brides' ignorance of U.S. laws, especially immigration laws.

    Another area which specifically affects foreign-born
    brides is their immigrant status. According to the
    Japanese American Citizens League, "these foreign
    women are at a disadvantage." This civil rights group
    targets the women's unfamiliarity with the U.S.
    immigration laws as one of the most disturbing aspects
    of the business. "As a result (of the ignorance), they
    may miss an opportunity to become a naturalized
    citizen, forfeit rights as a legal spouse, or live under
    an unwarranted fear of deportation which may be
    fostered by their spouse as a means of control.
    (Villapando 326; see Works Cited below)

Many mail order brides may stay with an abusive husband because she believes she may be deported if she leaves him. Yet, new laws have been created to aid women in this type of situation. The Filipino Reporter reported in June of 1996 that, "President Clinton signed into law a bill that gives a woman the right to pursue her citizenship on her own if she's a victim of spousal or domestic abuse" (Ordonez 21; see Works Cited below).

But, still the key is for the mail order bride to have the knowledge of these laws so she does not fall victim to her husband if he turns abusive. In 1997, a new law passed as a result of media attention and Representative Velma Veloria (D-Seattle) on the subject of mail order brides:

    . . . as part of the federal Omnibus Appropriations Act,
    PL 101-208, requires all mail order businesses to inform
    prospective brides about United States laws dealing
    with residency status, penalties for marriage fraud and the
    rights of immigrants who suffer spousal battery. Mail
    order businesses must also inform their overseas recruits
    about the mail order business itself, including all
    applicable regulations. All of the information must be
    provided in the native language of a recruit.
    ("Veloria" 4; see Works Cited below).

There is also a law in the Philippines prohibiting mail order bride businesses and marriages, but, this law has been difficult to enforce and the businesses selling these catalogs now refer to these services as "pen pals" which gets them around the law.

Mail order brides take a very risky chance in their new marriages, and many are subjected to all types of abuse from their husbands who seek out women whom they believe they can control. Though much media attention recently has been given to this phenomenon and the problems attached to these type of marriages, the mail order bride business is booming.

The Mail Order Bride Business

The Northwest Asian Weekly reported in January of 1996, "that more than 100 of these businesses operate in the United States, with the largest, Hawaii-based Cherry Blossoms, grossing over half a million dollars in 1994" (John 1; see Works Cited below).

The question is, how have these businesses been able to do more than just survive, but to actually make great profits in the mail order bride business. The answer is the way these businesses sell their "product," the Pilipina:

    It uses a hegemonic construction of romance to
    sustain dominant Anglo patriarchal ideology at
    the expense of a subordinated Asian Pilipina
    female image through various intersecting discursive
    strategies: commodification, opposition and
    inoculation, euphemization and racist ideology
    embedded in a specialized "Oriental Butterfly"
    grammar. These strategies which intermingle
    economic, sexual, and racial hegemony, create an
    ideal product-the Pilipina "Oriental Butterfly" doll-
    that functions as a self-reflexive mirror of the face
    of Anglo patriarchal power. . . the. . . mail order bride
    firm employs a set of discursive codes which create a
    mythic image of Asia that empowers the West and
    rationalizes Euro-American authority over the Asian
    (female) other. (Halualani 46; see Works Cited below).

Due to this type of image of the Pilipina given, in combination with stereotypes already existing in Western culture, many men looking for "traditional wives" find these services to be just what they are looking for. They believe if women in the United States will not live their lives for their husband and to cater to his every need, they can purchase a wife from Asia who will do just that, "I wanted a wife who isn't career oriented, who participates very little in the world outside, who does not have high aspirations, who is useful, and whose life revolves around me" .(Halualani 49; see Works Cited below). This was a man interviewed by the Wall Street Journal who was seeking a wife through a mail order bride service. This quote is a good example of the type of men who make the decision to use these services in selecting a wife.

In many of these catalogs, the male customers are referred to as "American gentlemen" and "serious marriage minded gentlemen," this type of wording portrays them in a high social standing and adds respect to his person. However, the Pilipina identity is many times silent with just a picture and a number by the picture in which to identify her. They are also often referred to as "ladies" or "girls," more often with adjectives accompanying these words such as "select attractive Pilipina ladies" and "most attractive, young ladies," rarely if ever are they referred to as "women." "These women are not just any commodities, but beautiful, youthful products. . . the term 'lady' is associated with Pilipina brides, but not as a counterpart to their 'gentlemanly' purchasers; rather, the label is derogatory for it is connected to images of fragility and helplessness" .(Halualani 52; see Works Cited below).

The wording of these catalogs gives the consumer (the man) and the commodity (the woman) hierarchical positions in which the male is thought of as superior and the Pilipina as an objectified commodity for sale.

Another tactic used by mail order bride businesses is the use of visual elements such as comic strips within their catalogs which portray "nerdy" Western men with Pilipina women. Within these comic strips, friends of the "nerdy" men are seen as saying things such as "How'd Hank ever find such a gorgeous wife?" Because the dialogue focuses on the husband and his male friends, the Pilipina is portrayed as a sort of trophy which bolsters the client's masculinity to his friends and to other men in general. As a result, he accumulates higher social status by owning something which other men want. ". . . men engage in a 'spectator sport' a competition whose purpose is to gain respect from one another. . . (he) also generates sexual power because he has purchased a body to use for sexual pleasure; the bride occupying this body. . . is presumed willing to accommodate his sexual needs". (Halualani 54; see Works Cited below).

Many of these mail order bride businesses are created by couples who themselves married due to finding each other through a mail order bride catalog. One company called Asian Experiences was started by a couple, George and Victoria Elkington, who began corresponding through these services when Victoria was fifteen and George forty-nine. They have been married for many years and started their own mail order bride business in 1984 and gross over $200,000 a year.

Mail order bride businesses advertise in many magazines which men frequently read such as Car and Driver and Rolling Stone.

"With the advent of the Internet, already flourishing correspondence clubs are expanding rapidly into a realm where governmental guidelines are blurred. Information on single women-complete with statistics, biographies and photos-are just a few clicks away" .(Ang 1; see Works Cited below). But no place else has this business been so successful as on the Internet. If one merely types the words "mail-order bride" into their search engine (such as Yahoo), website upon website are at your fingertips at the click of your mouse button.

Many of these sites charge the men if they want to subscribe to their catalogs and to be able to see their eligible women, others give you free access to the women listed in their catalogs, and one pays to have access to the addresses of the women he wishes to write to, and still some let men see pictures of the women and give the men their addresses immediately right off the internet with no fee involved (the fees will come later if he decides to go through with marrying one of the women).

Due to much easier access to mail order bride companies as a result of the Internet, many more men have the ability to discover and use these services which they may have not known about before or felt apprehensive about sending money away for something they were not sure was "legitimate."

The Men Who "Purchase" Mail Order Brides

As stated previously, many of the men are significantly older than the women they choose and some may be looking more for someone to take care of them in their old age or because they are physically challenged in some way. One characteristic which I found in much of my research, that disturbed me tremendously was the element of control a majority of the men using these services wanted over the women whom they choose to marry. I found many quotes in which men had a significant disdain for the women's movement in the United States, and for women who not necessarily are staunch feminists, but for any women who asserted any amount of control over her own life. The next quote is a good example of this:

    Someone who would put me first in all things; my
    needs come before anything else. A nice little wife.
    She does everything in the house, that's it. She's my
    wife and not working for someone else. I think a
    lot of divorces are caused because the wife works.
    When both work, the roles get mixed up. I love
    Evelyn the way she is. If she got a job as a bank
    teller downtown and did the typical after work
    activities, going for a few drinks with the ladies,
    and then starts comparing notes, she could be
    easily influenced and become a real women's
    libber. And that's a danger. I feel sort of threatened
    by that sort of thing. As long as she stays the way
    she is and doesn't become crazy, we'll have a good
    marriage .(Glodova and Onizuka 31; see Works Cited below).

It seems quite obvious that maintaining power and control are crucial elements for the husbands in the mail order relationships and through marrying women from Asia, specifically the Philippines they believe they will find women who they will be able to do just that.

Pilipina as Woman of Choice

There are varying factors as to why Pilipinas have become the most popular individuals to frequent these mail order bride catalogs. One reason, which has been mentioned previously is that of grave unemployment in the country and many women believing this to be their only way out, another major factor is that of language, due to the Philippines being colonized for a short time by the United States and adopting a Western educational system, many of the women have a working knowledge of English due to it still being taught in schools till this day. And, in addition, unlike many other Asian countries, the main religion is Catholicism, not Buddhism. All these qualities make these women very desirable to men who may be hesitant because they do not want to marry someone who does not speak any English or does not practice a religion common in Western culture.

    Most of the Filipino women are "attractive and available'"
    says Consul General Bruce A. Beardsley in a 1992
    personal interview at the U.S. Embassy in Manila,
    "with passable (English) language skills." He knows
    first-hand how many hundreds of women come to the
    embassy to apply for visas as wives or fiancees of
    American citizens. In fiscal year 1991 alone, the U.S.
    Embassy in Manila granted 7,678 visas to spouses of
    Americans. (Glodova and Onizuka 57; see Works Cited below).

With so many Pilipinas leaving their homelands seeking better lives for themselves and their families, many do not find what they have been told awaits them in the United States, a good husband and a good marriage, freedom to pursue a career of their choice, control over their own lives, and the ability to bring their families over and take part in the success which she has found in the U.S. Instead, many of these women face men who want nothing more than servants to service all their needs including sexually, they face abuse when they do not live up to standards which the husband arbitrarily places on his new wife, she finds herself without friends, and ashamed to tell her family the situations in which she finds herself living under.

Although new laws have been enacted recently to protect foreign-born women from the abuses which might befall her from her husband or from anyone else, the key seems more to be aiding these women in the countries they are from so they do not end up in these catalogs in the first place. To find creative ways which Pilipinas and other women from other countries can start their own businesses and sustain themselves and their families comfortably without having to rely on men to "save them" from their dismal circumstances, would seem a step in the right direction. This is not an easy task and requires much money invested into such programs. My only hope is that the situation in the Philippines will somehow magically become better and these women can pursue their careers in their homelands or wherever else they decide to live and live their lives the way they see fit, and not have to make potentially dangerous choices in order to merely survive.

All rights reserved. ©1998 MaryAnn Szyskowski
No duplication or copying is permitted without written consent of the owners.

Works Cited:

Ang, Audra.
"Veloria Wants Regulation of Mail Order Bride Firms"
International Examiner, 20 Feb. 1996: 1.

Glodova, Mila, and Onizuka, Richard.
Mail Order Brides Women for Sale
Fort Collins: Alaken, Inc., 1994.

Halualani, Roni Tamiko.
"The Intersecting Hegemonic Discourses of an
Asian Mail-Order Bride Catalog: Pilipina ‘Oriental Butterfly’ Dolls for Sale"

Women's Studies in Communication 18 (1995): 45-64.

John, Esther "Little Dove."
"Rep. Veloria Wants a Stricter Regulation of 'Lucrative' Mail Order Bride Business"
Northwest Asian Weekly: 19 Jan. 1996: 1.

Life-Mates
www.life-mates.com/mailord/

Ordonez, Raquel Z.
"Mail Order Brides an Emerging Community"
Filipino American Transformation and Identity.
Ed. Maria P.P. Root. Thousand Oaks: Sage, 1997. 121.

Ordonez, Robert C.
"Mail Marriage Very Risky"
Filipino Reporter: 6 June 1996: 21.

Rosca, Ninotchka.
"Regulating the Mail Order Bride Industry";
Filipino Express: 21 April 1996: 10

Silvestre, Edmund M.
"Maryland Pinay 'Lost' at Sea: U.S. Hubby Version Doubted by RP Dad and Wants a Probe"
Filipino Reporter: 29 May. 1997: 1.

"Veloria Applauds Regulations on Mail Order Bride Industry"
Northwest Asian Weekly: 2 Feb 1997: 4.

Villapando, Venny.
"The Business of Selling Mail-Order Brides"
Making Waves An Anthology of Writings

by and About Asian American Women.
Boston: Beacon Press, 1989. 318.

All rights reserved. ©1998 MaryAnn Szyskowski
No duplication or copying is permitted without written consent of the owners.



Other MOB features on this site:
E-mail from American Men about Mail-Order-Brides
November 1998 - Sigaw ng Mutya Feature


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